The Complexity Of Creation
Recognizing that Creation and many natural phenomena are clouded in mystery can actually enrich our lives with meaning.
By Rabbi Jonathan Glass, provided by the Orthodox Union, the central coordinating agency for North American Orthodox Congregations for MyJewishLearning.com
Every child knows the story of Creation. The Torah gives us a day-by-day account, describing how God, in His omnipotence, benevolently brought forth all that we know–light and darkness, dry land and sea, trees and plants, stars and planets, animal and man.
The text reads so simply and orderly that one is tempted to skim through it to get to the “meat” of the parashah–the story of Adam and Eve. The story of Creation remains an introduction, one that poses little difficulty for believers.
But Rashi, the great commentator, does not see it that way. He says that the opening sequence cries out for interpretation. It cannot be that these verses are telling us about the chronology of Creation, he writes, for the Torah’s second verse tells of God’s Presence “hovering on the face of the water,” before any account of God’s creating water is given.
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