Questioning Chronology
The lack of chronological order in Parashat B'midbar allows expressions of God's love for Israel to precede the trials and tribulations of desert wandering.
By Rabbi Avraham Fischer, provided by the Orthodox Union, the central coordinating agency for North American Orthodox Congregations for MyJewishLearning.com
It is surprising that the sometimes tumultuous book of B’midbar commences with such a prosaic passage as the taking of a census:
And Hashem spoke to Moshe in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year of their coming out from the land of Egypt, saying: Take a census of all the congregation of the Children of Israel by their families, by their fathers’ houses, with the number of names, every male by their head count (B’midbar 1:1-2).
Censuses, here and later (chapter 26), give this book its Rabbinic name Pekudim (accounts), and its English name (based on the Septuagint), Numbers. Nevertheless, when we look ahead to what will transpire in this book–the conflicts, the rebellions, the instabilities and the crushing disappointments–we are struck by the uncharacteristic placidity of its opening section, discussing the census and the careful ordering of the encampments.
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